Religion could be a good thing. Scriptures of all religions in one form or other talk of life being a journey wherein man aspires to overcome the guilty pleasures of anger, pain, pride desire and longing. These scriptures help man gain wisdom and seek the eternal truth of the “Self” which is being wise, tolerant, open and one with the Creator. But looking at the world today, a lust for validation, fame, greed and instant gratification seem to contort these principles as one’s outward behaviour rather than a personal and a very intimate, internal conflict with the soul. Instead of realising the truth within himself, man has used religion as a weapon to destroy everything in his path and seek dominance over everything around him. The Nāgas (naked holy men), worshipers of Lord Śiva, are warrior saints who embark on a life long journey to be devoid of yearnings and attain emancipation from the cycle of rebirth. They endure hardships, pain and sacrifice to detach themselves from the very desires that many of us hold so dear. These carefully staged portraits tell a story of a journey. A journey that begins with detachment from worldly possessions and ends in realisation of the “Self”. A journey that often takes the effort of a lifetime.
Oh mind, why do you wander about deluded, like an unclean spirit? Behold the Self indivisible. Be happy through renunciation of attachment. – Avadhoot Gita – Chapter 1 – Verse 18
— Kumbh Mela, Nashik, Maharashtra – September 2015. Over one hundred thousand pilgrims visit the kumbh Mela. I deliberately wanted to isolate the nāga sadhu’s from their environment so that the viewer could appreciate the unique and intense personality that each of these saints embody. Also, an isolated environment helped me build my narrative without being influenced or distracted by the surroundings of a rather chaotic setting. The captions of the images are literal translations of verses from the “Bhagvad Gita”.
puruṣa – It is neither body nor senses nor Brain nor mind (manas) nor ego (ahankara) nor intellect (buddhi). It is not a substance which possesses the quality of Consciousness. Consciousness is its essence.
Śiva – He is un-manifest and yet he has manifest himself for millennia in literature and philosophy, in art and sculpture, in dance and in music. He is the Adiyogi – the first among the yogis…an ascetic
Avidyā – The core ignorance we call avidya is the inability to experience your deep connection to others, to the source of being, and to your true Self.
Ahaṃkāra – By identifying things and qualities in the world, ahankara enables the soul to relate itself to perceived objects. (1) If the soul is founded in ignorance, or avidya, then ahankara may lead itself to be separate from the divine.
Kāma – these are obstacles to spiritual growth and happiness. They are obstacles because they are skewed by our past experiences, opinions and desires. They create restlessness in the mind and attachments to the objects of desire — be they material objects, love or success.
Krodhin – a state of Anger and rage
Maya – a complex cycle that alludes the soul that can not see the bigger picture of its existence. Attachment to illusion = That all beings are attached to an illusion. The illusion of attachment = That all beings are under the illusion that the attachment is real.
Saranāgata – Surrender to the self
Sadhaka – once set on the path of renunciation a sadhak (student) will have to follow a difficult spiritual path of penance to achieve his/her goal
Tapasya – spiritual discipline involving deep meditation
Vedanā – pain
mokṣa-ākāṅkṣī – The one who is hopeful of finding true liberation
yoga-īśaḥ – devoted to yoga of the mind body and soul
Nistārak – Protector, the one who will help you along the way on your path to self realisation. He is śiva himself
Ātman – That which pervades the entire body is indestructible – Bhagvadgita 2.12
Jñānī -one in search of knowledge, impersonal or transcendental
satya-dṛk -The time when the soul dissipates the ego and surrenders to the will of circumstance, any act thereafter is divine and selfless. The self realisation thus attained makes one a satya-dṛk – the beholder of the truth.